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Thomas Brodey '22

Seeing Double: “What Is Amherst Uprising?”

Seeing Double: “What Is Amherst Uprising?”

Seeing Double columnists Thomas Brodey ’22 and Cole Graber-Mitchell ’22 look back at the Amherst Uprising and question how the student body can maintain movements’ memories when their time on campus is so short.

Seeing Double: F*ck You, Foucault

Seeing Double: F*ck You, Foucault

Seeing Double columnist Thomas Brodey ‘22 attests that Amherst should produce idealists, however, its teaching of postmodernism has made idealism difficult to achieve.

Seeing Double: F*ck You, Foucault

Seeing Double: F*ck You, Foucault

Seeing Double columnist Thomas Brodey ‘22 attests that Amherst should produce idealists, however, its teaching of postmodernism has made idealism difficult to achieve.

Seeing Double: We Need Mammoth Student Loans

Seeing Double columnist Thomas Brodey ’22 touches on the worsening student debt crisis and argues that Amherst should give students the option to borrow tuition money directly from the college, so that students don’t have to turn to the merciless for-profit loan system as their last resort.

Seeing Double: We Need Mammoth Student Loans

Seeing Double columnist Thomas Brodey ’22 touches on the worsening student debt crisis and argues that Amherst should give students the option to borrow tuition money directly from the college, so that students don’t have to turn to the merciless for-profit loan system as their last resort.

Seeing Double: Consensual Cannibalism?

Seeing Double columnists Thomas Brodey ‘22 and Cole Graber-Mitchell ‘22 debate the ethics of consensual cannibalism. Brodey argues that endocannibalism especially does no harm and holds significance to many the world over. Graber-Mitchell refutes, discussing where societies should draw a line.

Seeing Double: Consensual Cannibalism?

Seeing Double columnists Thomas Brodey ‘22 and Cole Graber-Mitchell ‘22 debate the ethics of consensual cannibalism. Brodey argues that endocannibalism especially does no harm and holds significance to many the world over. Graber-Mitchell refutes, discussing where societies should draw a line.